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Call to Praise (136:1-3). Probably, Psalm 136 was designed for public worship. This psalm is probably the last of the Great Hallel psalms ( Psalm 120-136), though a few Jewish scholars viewed it as the only Great Hallel psalm. The term Great Hallel (Hallel HaGadol), meaning great praise, is used to refer to Psalm 136. There is also another group called "The Great Hallel," comprehending Psalms 118136 -136, which was recited on the first evening at the Passover supper and on occasions of great joy. Is recited in its entirety during the Pesukei Dezimra on Shabbat, Yom Tov, and Hoshana Rabbah. “In Jewish tradition Psalm 136 has been called the Great Hallel (or Great Psalm of Praise). [Note: See the discussion of this issue in the introduction to Psalm 135 above.] The *Jews called this psalm "the great hallel". Yehudah HeChasid) explained: This refers to the Great Hallel (Psalm 136). Many scholars believe that the Israelites sang this psalm at Passover when they celebrated the Exodus. Psalm 136. One group of people tell part of the story of what God has done. Unique to all the psalms, Psalm 136 uses the antiphonal refrain “For His loving-kindness is everlasting” after each stanza, perhaps spoken by the people in responsive worship. Tehilla 136 draws attention to this particular Psalm and suggests that it is more important than the rest of the additions. Verses 1-26: This psalm, extremely similar to Psalm 135, closes the Great Hallel. Verses 1-26. Psalm 136 is known as the Great Hallel (the singular form of the more familiar Hallelujah). Easton M.A., D.D., Illustrated Bible Dictionary, Third Edition, published by Thomas Nelson, 1897. In the liturgical language this Psalm is called par excellence the great Hallel, for according to its broadest compass the great Hallel comprehends Psalm 120-136, (Note: There are three opinions in the Talmud and Midrash concerning the compass of the "Great Hallel," viz., (1) Psalm 136, (2) Psalm 135:4-136:26, (3) Psalm 120-136.) This word can be translated “Praise.” There are several portions of the book of Psalms that, depending on your translation, begin “Praise the Lord”, or “Hallelujah.” It's called "great" to differentiate it from the Egyptian Hallel, another prayer of praise comprinsing of psalms 113 to 118. 4The Talmud calls this Psalm Hallel HaGadol _ 3(the great Hallel) and discusses Tehilla 136 in terms of its place in the Pesach Haggada, suggesting a … I. Other hallels are Psalms 113-118 and 135. But this psalm is different from the other psalms. They are psalms that *praise the *LORD, (or tell the *LORD that he is really great). After ‘the Hallel’, they sing Psalm 136, the last song in ‘the great Hallel’.) ‘The Hallel’ is a name that people give to another series of Psalms: Psalms 113 to 118. For after they were saved from Sihon and Og, and they crossed the Arnon stream, then they wrote this song. In the liturgical language this Psalm is called par excellence the great Hallel, for according to its broadest compass the great Hallel comprehends Ps 120:1-136:26, whilst the Hallel which is absolutely so called extends from Ps 113:1-118:29. Public Domain, copy freely. These dictionary topics are from M.G. The only thing close is when Psalm 118:1-4 repeats, “His lovingkindness is everlasting” four times. The Jews called it the Great Hallel (= … It was once included in the Chumash, but King David removed it, along with all of Moses’ untitled (i.e. ‘The Hallel’ is especially well-known because the *Jewish people sing it during their sacred holiday called the Passover. It does not use the words hallelu jah, but it is called the Great Hallel for the way it rehearses God’s goodness in regard to his people and encourages them to praise him for his merciful and steadfast love.” (James Montgomery Boice) A. The author and occasion remain unknown. 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